and Chairman of the GAFCON Primates’ Council
‘As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him “Follow me.” And he rose and followed him.’
Matthew 9:9
My dear brothers and sisters,
Grace and peace to you in the name of our precious Lord and Saviour, Jesus Christ.
I continue to thank God for the global family of the GAFCON movement
and as we stand together to restore the Bible to the heart of the
Anglican Communion, I believe that we are recovering what it truly means
to be disciples of Jesus Christ. Today, we give thanks for St Matthew,
Apostle and Evangelist for whom discipleship was costly.
The call of Jesus was the point where he abandoned his love of money because he knew God had not abandoned him. Matthew, the despised tax collector, experienced the grace of God as he was given a new purpose in life and a new community to be part of.
The call of Jesus was the point where he abandoned his love of money because he knew God had not abandoned him. Matthew, the despised tax collector, experienced the grace of God as he was given a new purpose in life and a new community to be part of.
Real discipleship will be marked by sacrifice and by love for Jesus
Christ, and if we truly love Jesus Christ, we will love another and we
will work together love the lost. It is therefore very sad that the
Archbishop of Canterbury is calling a meeting of Primates to see if the
Communion can be saved by making relationships between its Churches more
distant rather than closer.
A statement in response to the Archbishop’s invitation can found on the GAFCON website.
Let me simply say here that a global Communion embracing widely
different cultures should strengthen its member Churches by mutual
wisdom to see where adaptation becomes compromise, each Church being
submitted to the revelation of Jesus Christ as we have it in Scripture
as our final authority in all times and in all places. Instead, it has
become clear over the last twenty years that the Communion is becoming a
source of weakness as Churches which have rejected the truth as
Anglicans have received it spread false teaching, yet continue to enjoy
full communion with the Archbishop of Canterbury.
Our GAFCON movement believes in a much richer vision. We seek to
unite. We recognise and embrace those who sacrifice for the sake of the
gospel, not only those who persevere in the face of violent persecution
but also those who persevere despite being marginalised and even forced
out of their traditional spiritual homes by the rise of false teaching
in the Church. To them we say ‘You are not alone’ as we join together to
make Christ known.
I am very encouraged to see this commitment to true discipleship
bearing fruit in various ways as our movement matures and I want to
highlight a recent initiative.
When the GAFCON Primates Council met earlier this year, we agreed to a
request from the Anglican Church in North America’s Caminemos Juntos
movement for Bishop Miguel Uchoa of the Diocese of Recife to provide
episcopal covering for orthodox Anglican Churches in central and
northern South America who are unable to continue within their dioceses.
Speaking at the annual Caminemos Juntos conference last month, GAFCON
Primate Archbishop Tito Zavala said “It’s time for biblical and
missionary Anglicanism” and welcomed this initiative to bring isolated
churches into fellowship and make possible a united Anglican church
planting movement to reach Latinos throughout the Americas. In his
plenary address, Archbishop Foley Beach emphasised the vital link
between mission and discipleship, telling the delegates that “To plant
churches and raise up workers we need to re-learn how to make
disciples.”
I hope soon to announce various capacity building steps we are taking
to fulfil the commitment we made in the Nairobi Communiqué of 2013 ‘to
find new ways of supporting each other in mission and discipleship’.
However, what will really assure the future of our movement, and of the
Anglican Communion as a whole, is the recognition that our strength and
unity does not depend upon institutional structures, new or historic,
but upon an unshakeable commitment to obey the call of Jesus Christ and
follow him.
St Matthew, Apostle and Evangelist;
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